Showing posts with label Baptists. Show all posts
Showing posts with label Baptists. Show all posts

April 24, 2007

American Theocracy

The past two weeks or so, I've been reading Kevin Phillips' American Theocracy, subtitled, "The peril and politics of radical religion, oil, and borrowed money in the 21st century." (When he refers to "radical religion," he's not talking about Islam but protestant Christianity in the mold of the Southern Baptist Convention, and other fundamentalist and evangelical Christian churches.) The book is a very sobering indictment of American politics and culture, suggesting that a convergence of three problems that face the U.S. (and that the Republican party have embraced) may very well lead to America's "fall from grace," a fall which is largely avoidable but that Americans have set themselves up for.

The following passages came from the last chapter of the book.

One can only imagine the private conversations - the blunt economic language - in the conference rooms of Asian financiers and exporters, each group as confident of its contingent's coming hour as executives in Manhattan and Chicago circa 1919 were of America's: "Why don't the Americans take care of their industry and invest in it? Why do they dither over primitive and antiscientific religion? Why are their children so far behind our own students? Why can't they cut back on their foolish and unaffordable overconsumption of oil? How far can we - should we - support them?"
p. 360


To policy makers elsewhere in the world, Washington's espousals of these priorities in the American South is one thing; pushing them globally is something else. These gender and sex-related postures have gone hand in hand with opposing the Kyoto Protocol, embracing a concept of unilateral preemptive war, declining to accept the jurisdiction of the International Criminal Court, and appointing as the U.S. ambassador to the United Nations a man such as John Bolton, whose previous attacks on the world body - some admittedly justified - bore a more polished resemblance to the name calling in the Left Behind series.

Realistically, these events and circumstances hardly encourage foreign central bankers, diplomats, or political leaders to buy and hold U.S. Treasury bonds, support American energy profligacy, join U.S. ventures in the Middle East, or believe that young people unskilled in mathematics, addled by credit cards, and weaned on so-called intelligent design instead of evolution will somehow retool American science for another generation of world industrial leadership. Dismissing global opinion is easy in Idaho or suburban Houston, but in the world beyond the GOP core constituencies, such attitude keep exacting a price.
pp. 370-1


First, put in one column the earlier estimates as to when China might or might not start to catch up with and even pass the United States in gross domestic product
[various estimates mentioned in the book place China passing the U.S. by the years 2034-2040]. Next to that sequence put a middle-range forecast for several decades - the 2010s, probably - when global oil production outside OPEC might peak. In the next imaginary column, visualize two related trend lines - the cost of oil per barrel and the annual expense of the growing amount of oil and gas the United States will have to import. The adjacent column should list the prospects over the next fifteen years for the U.S. current account deficit - and one column beyond that, the reader can mentally jot down the unfolding prospects for the U.S. dollar during the same stressful and high-powered time frame.

Beyond these, of course, it will also matter what happens to Social Security, Medicare, the federal budget deficit, and the various tabulations of U.S. public, private, and total credit-market debt. The 2010s could easily be a very troubled decade, and the 2020s after them. Many cautionary time frames are converging just at a time when the political leadership of the United States - much like that of past leading economic world powers in their later days - is not in the most competent hands.
p. 382

November 29, 2006

Welcome to America, Kid!

There's a rather funny/scary account of a Polish teenager who spent some time in North Carolina as a foreign exchange student. The problem was, the host family was an extreme Christian fundamentalist family. How extreme? Check out these passages:

"...every Monday my host family would gather around the kitchen table to talk about sex. My host parents hadn't had sex for the last 17 years because -- so they told me -- they were devoting their lives to God. They also wanted to know whether I drank alcohol. I admitted that I liked beer and wine. They told me I had the devil in my heart.

"My host parents treated me like a five-year-old. They gave me lollipops. They woke me every Sunday morning at 6:15 a.m., saying 'Michael, it's time to go to church.' I hated that sentence. When I didn't want to go to church one morning, because I had hardly slept, they didn't allow me to have any coffee.

"One day I was talking to my host parents about my mother, who is separated from my father. They were appalled -- my mother's heart was just as possessed by the devil as mine, they exclaimed. God wanted her to stay with her husband, they said.

"...the religious zealots finally brought up a subject which had clearly been on their minds for a long time: They wanted me to help them set up a Fundamentalist Baptist church in my home country of Poland. It was God's will, they said. They tried to slip the topic casually into conversation, but it really shocked me -- I realized that was the only reason they had welcomed me into their family. They had already started construction work in Krakow -- I was to help them with translations and with spreading their faith via the media."


The rest of the story can be read here.

March 19, 2006

Who is Christian?

Detail from the cover of Thomas Asbridge's book, The First CrusadeI found this little gem on a Baptist website, Ethics Daily, through the political blog Crooks & Liars. It makes me wonder, who is really a Christian? Men like Parham who appear to follow the majority of Jesus' (pbuh) teachings as presented in the New Testament ... or men like Pat Robertson and Franklin Graham, who appear to be "cafeteria Christians," picking and choosing what teachings they want to follow and what they want to ignore.

Robert Parham of the Baptist Center for Ethics said neither Robertson nor Graham "show much familiarity with the largest bulk of Jesus' moral teachings which are found in the Sermon on the Mount."

"If they would hear and follow Jesus' teachings, then they would halt their anti-Islamic diatribes," Parham said. "The Sermon on the Mount is crystal clear about peacemaking, loving enemies, doing good to others, striving after God’s kingdom and practicing discernment. Regrettably, fundamentalist Christians ignore the Sermon on the Mount, because it is not a manual for war-making, which is at the heart of Christian crusades."

...

The Nashville, Tennessee-based BCE [Baptist Center for Ethics], Parham said, has a clear record of "stepping up often to speak against demonizing Muslims and to speak for following the Sermon on the Mount."

Parham said the Christian community "needs to hear the deep concern and perception within the Islamic and Arab communities about American Christianity" not doing enough to counter inflammatory comments that degrade people of other faiths.

"Perhaps American Christian clergy should speak this Sunday about another way, away from Robertson and Graham toward the Sermon on the Mount," Parham suggested. "Perhaps clergy should include in their pastoral prayer a reminder of the kind of talk about which the Apostle James wrote—civil, controlled, constructive speech."