June 18, 2010
On Shari'ah and American Politics
Recently, Oklahoma state senator Rex Duncan proposed "a ballot measure that would prohibit courts from considering international or sharia law when deciding cases. He says the measure is a 'preemptive strike' against 'liberal judges' who want to 'undermine those founding principles' of America." The proposition is a glaring example of wingnuttery at its worst but, to add fuel to the fire, another person asked the question, "What is 'liberal' about Sharia law?"
This is my response to that question.
Shari'ah is neither "liberal" nor "conservative." It is a codification of Islamic rules and regulations on topics that are both discussed in the Qur'an and Sunnah of the Prophet (pbuh) and on topics that are not discussed directly but are derived from fundamental principles (for example, much of Shari'ah law on Islamic finance is derived from principles such as the ban on usury (interest)). Whether Shari'ah matches up with American liberal or conservative political thought is not a concern to most Muslim jurists... or most Muslims for that matter. Muslims think of Islam as the middle path, a religion that tries to avoid the extremes. And while some positions within Shari'ah match up with what American conservatives believe in, other positions match up with what American liberals believe in.
If a liberal non-Muslim doesn't believe that Shari'ah takes "liberal" positions, they don't know Islam or Shari'ah that well. Islam believes in social justice. Islam believes in an equitable distribution of wealth within society. Islam believes in the equitable treatment of people and their human dignity. Islam believes in promoting a healthy society. Islam believes in preserving life. Islam believes in a healthy business environment ("Main Street") rather than a casino economy ("Wall Street"). Islam believes in maintaining a healthy ecosystem. (There are probably more "liberal" positions I could mention, but these seven will have to do for the moment...)
Trying to prevent Shari'ah from being used as a code of law is like trying to prevent water from doing what it does. Non-Muslims can try to channel Shari'ah away or dam it up, but Shari'ah finds its own way. Muslims use Shari'ah without the consent of non-Muslims as much of Shari'ah is simply the rules of conduct Muslims use between themselves in their day-to-day lives. It is largely only within certain issues (e.g., family issues, such as marriage, divorce and inheritance) that Muslims want to incorporate Shari'ah within the existing legal frameworks. That some non-Muslims want to prevent this from happening only speaks to their ignorance about Shari'ah and Islam.
This is my response to that question.
Shari'ah is neither "liberal" nor "conservative." It is a codification of Islamic rules and regulations on topics that are both discussed in the Qur'an and Sunnah of the Prophet (pbuh) and on topics that are not discussed directly but are derived from fundamental principles (for example, much of Shari'ah law on Islamic finance is derived from principles such as the ban on usury (interest)). Whether Shari'ah matches up with American liberal or conservative political thought is not a concern to most Muslim jurists... or most Muslims for that matter. Muslims think of Islam as the middle path, a religion that tries to avoid the extremes. And while some positions within Shari'ah match up with what American conservatives believe in, other positions match up with what American liberals believe in.
If a liberal non-Muslim doesn't believe that Shari'ah takes "liberal" positions, they don't know Islam or Shari'ah that well. Islam believes in social justice. Islam believes in an equitable distribution of wealth within society. Islam believes in the equitable treatment of people and their human dignity. Islam believes in promoting a healthy society. Islam believes in preserving life. Islam believes in a healthy business environment ("Main Street") rather than a casino economy ("Wall Street"). Islam believes in maintaining a healthy ecosystem. (There are probably more "liberal" positions I could mention, but these seven will have to do for the moment...)
Trying to prevent Shari'ah from being used as a code of law is like trying to prevent water from doing what it does. Non-Muslims can try to channel Shari'ah away or dam it up, but Shari'ah finds its own way. Muslims use Shari'ah without the consent of non-Muslims as much of Shari'ah is simply the rules of conduct Muslims use between themselves in their day-to-day lives. It is largely only within certain issues (e.g., family issues, such as marriage, divorce and inheritance) that Muslims want to incorporate Shari'ah within the existing legal frameworks. That some non-Muslims want to prevent this from happening only speaks to their ignorance about Shari'ah and Islam.
June 16, 2010
Aravane Rezai
A couple weeks ago a big stir was made over Rimah Fakih's being crowned Miss USA. But I was a little surprised that no one in the Muslim blogosphere (those few of us who are left) brought up the success story of French tennis player Aravane Rezai.
I first started noticing Aravane a few months ago. Currently ranked #19 in the world (her highest ranking is #16), she is one of several Muslim tennis players playing professionally today. (Another is Sania Mirza of India.) Aravane was born in France to Iranian parents, and competed for Iran in the Women's Islamic Games, winning gold medals in 2001 and 2005.
Aravane is known for a very powerful forehand shot (she puts a lot of muscle behind the ball), and recently had the biggest win in her career at the Mutua Madrilena Madrid Open, in which she upset Justine Henin, Jelena Janković and Venus Williams to win the clay court title. Unfortunately, she wasn't able to follow up that success in the French Open (where she lost in the third round); however, she reached the semifinals of the Aegon Classic, and has just defeated the number one-seed and last year's champion, Caroline Wozniacki, in the Aegon International (two grass court tournaments preparatory to Wimbeldon).
So, if you want to encourage Muslim girls with a better role model than a beauty queen, a tennis player like Aravane Rezai might make for a better choice, insha'allah.
I first started noticing Aravane a few months ago. Currently ranked #19 in the world (her highest ranking is #16), she is one of several Muslim tennis players playing professionally today. (Another is Sania Mirza of India.) Aravane was born in France to Iranian parents, and competed for Iran in the Women's Islamic Games, winning gold medals in 2001 and 2005.
Aravane is known for a very powerful forehand shot (she puts a lot of muscle behind the ball), and recently had the biggest win in her career at the Mutua Madrilena Madrid Open, in which she upset Justine Henin, Jelena Janković and Venus Williams to win the clay court title. Unfortunately, she wasn't able to follow up that success in the French Open (where she lost in the third round); however, she reached the semifinals of the Aegon Classic, and has just defeated the number one-seed and last year's champion, Caroline Wozniacki, in the Aegon International (two grass court tournaments preparatory to Wimbeldon).
So, if you want to encourage Muslim girls with a better role model than a beauty queen, a tennis player like Aravane Rezai might make for a better choice, insha'allah.
June 14, 2010
His Mother's Voice
Alhamdulillah! This video is soooo wonderful, even yours truly nearly cried at the sight of eight-month-old Jonathan, deaf since birth, hearing his mother's voice for the first time.
Alan Parsons - All Our Yesterdays & Alpha Centauri
My favorite artist, Alan Parsons, continues to keep active in writing and performing new music. Two new songs have just been released (so new that I'm listening to the songs for the very first time as I write this): All Our Yesterdays and Alpha Centauri. The latter song, unsurprisingly, has a sound reminiscent to Parsons' mammothly popular song from 1982, Sirius.
June 13, 2010
Robert Green, Meet David Seaman (and Bill Buckner)
The British may have left Singapore years ago (in 1976, to be exact), but that doesn't mean that Singaporeans don't wish they were British. British influence and culture is deeply pervasive here, and no where is that more apparent than in the Singaporean addiction to the English Premier League. So it was hardly a surprise to see Robert Green's blunder in the World Cup match against the United States on the front pages of various newspapers here.
I don't know if anyone else has made the comparison, but Green's screw-up reminded me of David Seaman missing Ronaldinho's free kick in England's 2002 World Cup match against Brazil.
For my soccer-illiterate compatriots back in the United States, these momentary lapses in concentration are similar to that made by Bill Buckner of the Boston Red Sox back in the 1986 World Series.
I don't know if anyone else has made the comparison, but Green's screw-up reminded me of David Seaman missing Ronaldinho's free kick in England's 2002 World Cup match against Brazil.
For my soccer-illiterate compatriots back in the United States, these momentary lapses in concentration are similar to that made by Bill Buckner of the Boston Red Sox back in the 1986 World Series.
June 8, 2010
Who Wants to Be an Imam?
There was an interesting article in yesterday's (7 June 2010) Straits Times about a television show up in Malaysia called Imam Muda ("Young Imam"). The Malaysian channel Astro Oasis (which we don't get here in Singapore) has created an Apprentice-type show in which ten young men, ages 19 to 27, compete to become employed as an imam.
The first task the men had to do was perhaps the most emotionally demanding: cleaning and burying a dead body according to Muslim rites. In this particular case, the body was that of a man who had died of AIDS; the body had been lying in the morgue for a month because no one had claimed the body by that time. (While it is certainly possible the deceased's family did not claim the body for fear of contracting the HIV virus during the cleaning of the body, which frequently is done in the family's bathroom, it's also possible that this particular victim did not have any surviving family. Allahu alim [God knows best]. It should also be noted that religious mentors and forensic officers were on-hand for the cleaning and burial to supervise the potential imams.)
The channel manager, Izelan Basar, said of this particular task:
This is very true, IMO, but it also highlights the fact that the job of imam is much more than just leading prayers. In many ways, the imam has a similar occupation to that of a priest, minister or rabbi in that he needs to provide pastoral care, in whatever capacity that may take, to the people who attend his masjid. (One imam I know has talked of having performed several exorcisms.) Other tasks the contestants will face in future weeks include delivering sermons in real mosques, and visiting women's shelters and sites where unwanted babies are taken (presumably orphanages, but the word is not used in the article).
It sounds like an interesting show; too bad it hasn't been broadcast here yet.
Each aspiring imam on the show is given a task each week, and tested on his Islamic theory and practical applications, as well as leadership qualities until only one contestant remains.
The first task the men had to do was perhaps the most emotionally demanding: cleaning and burying a dead body according to Muslim rites. In this particular case, the body was that of a man who had died of AIDS; the body had been lying in the morgue for a month because no one had claimed the body by that time. (While it is certainly possible the deceased's family did not claim the body for fear of contracting the HIV virus during the cleaning of the body, which frequently is done in the family's bathroom, it's also possible that this particular victim did not have any surviving family. Allahu alim [God knows best]. It should also be noted that religious mentors and forensic officers were on-hand for the cleaning and burial to supervise the potential imams.)
The channel manager, Izelan Basar, said of this particular task:
"We believed if the contestant could face the dead body and burial process, then obviously they could face any other task in life as Muslims."
This is very true, IMO, but it also highlights the fact that the job of imam is much more than just leading prayers. In many ways, the imam has a similar occupation to that of a priest, minister or rabbi in that he needs to provide pastoral care, in whatever capacity that may take, to the people who attend his masjid. (One imam I know has talked of having performed several exorcisms.) Other tasks the contestants will face in future weeks include delivering sermons in real mosques, and visiting women's shelters and sites where unwanted babies are taken (presumably orphanages, but the word is not used in the article).
It sounds like an interesting show; too bad it hasn't been broadcast here yet.
June 2, 2010
Drum Corps: Amplification Not Required
This video's being passed around various drum corps alumni over at Facebook. As the junior corps activity slowly fades away due to the excessive tinkering of drum corps directors who can't leave well enough alone ("If it ain't broke...") and the exorbitant costs from corps needing to tour coast-to-coast each summer, I thought it would be nice to share a video from a time (1979) when the junior corps activity was still robust and the brass instruments were still bugles, which are designed to project sound outdoors, instead of using wimpy B♭ horns that require amplification for the audience to hear the music.
The corps in this video are the Santa Clara Vanguard, Phantom Regiment, 27th Lancers, the Bridgemen, Blue Devils, and Spirit of Atlanta.
May 28, 2010
Iron Baby
Milady's response: "So cute! So cute!" My response: "How does Iron Baby change its diaper when it's in that suit?" :)
May 25, 2010
May 23, 2010
Azureus Rising
I've come across a concept video for a proposed trilogy of feature films called Azureus Rising. The producers describe the series thus:
I realize this video is "concept," and visually it's quite good. But it also seems, well..., stale. Where have I seen all this all before? Super-human leaps, check. Pushing off so hard the ground breaks underneath you, check. Landing on one's fist and knees with a resounding thud, check. Sounds a bit too Iron Man-ish, Matrixy to me. And, of course, no bullet can touch our hero, no armor is too strong for our hero's weapons. The mechanical scorpion is easily dispatched with our hero's sword going through the armor like so much butter. Riiight! No doubt these movies will be produced and become monster hits.
Azureus is the story of a young man who after escaping death and enduring a life changing journey - matures into a heroic freedom fighter. Azureus Rising is an epic tale of self discovery, obligation and love against all odds.
I realize this video is "concept," and visually it's quite good. But it also seems, well..., stale. Where have I seen all this all before? Super-human leaps, check. Pushing off so hard the ground breaks underneath you, check. Landing on one's fist and knees with a resounding thud, check. Sounds a bit too Iron Man-ish, Matrixy to me. And, of course, no bullet can touch our hero, no armor is too strong for our hero's weapons. The mechanical scorpion is easily dispatched with our hero's sword going through the armor like so much butter. Riiight! No doubt these movies will be produced and become monster hits.
Quantum Teleportation Achieved Over Ten Miles of Free Space
What really impresses me about this accomplishment is not the possibility of a Star Trek-style transporter, but of creating an ansible. (Whether that's really feasible I have no idea, but I'd like to think so.) From Ars Technica via Nature Photonics:
Quantum teleportation has achieved a new milestone or, should we say, a new ten-milestone: scientists have recently had success teleporting information between photons over a free space distance of nearly ten miles, an unprecedented length. The researchers who have accomplished this feat note that this brings us closer to communicating information without needing a traditional signal, and that the ten miles they have reached could span the distance between the surface of the earth and space.
As we've explained before, "quantum teleportation" is quite different from how many people imagine teleportation to work. Rather than picking one thing up and placing it somewhere else, quantum teleportation involves entangling two things, like photons or ions, so their states are dependent on one another and each can be affected by the measurement of the other's state.
When one of the items is sent a distance away, entanglement ensures that changing the state of one causes the other to change as well, allowing the teleportation of quantum information, if not matter. However, the distance particles can be from each other has been limited so far to a number of meters.
Teleportation over distances of a few hundred meters has previously only been accomplished with the photons traveling in fiber channels to help preserve their state. In this particular experiment, researchers maximally entangled two photons using both spatial and polarization modes and sent the one with higher energy through a ten-mile-long free space channel. They found that the distant photon was still able to respond to changes in state of the photon they held onto even at this unprecedented distance.
However, the long-distance teleportation of a photon is only a small step towards developing applications for the procedure. While photons are good at transmitting information, they are not as good as ions at allowing manipulation, an advancement we'd need for encryption. Researchers were also able to maintain the fidelity of the long-distance teleportation at 89 percent— decent enough for information, but still dangerous for the whole-body human teleportation that we're all looking forward to.
May 15, 2010
Rendezvous with Rama
This very short film is a student(!!!)-made adaptation of Arthur C. Clarke's 1972 novel, Rendezvous with Rama, which is about a mysterious alien spaceship that passes through (but does not stop in) our solar system in the year 2130. The novel has never been made into a film, although actor Morgan Freeman and director David Fincher tried to do so earlier in the decade; unfortunately, the project appears to be dead for the time being. (Are you reading this, J.J. Abrams?) Anyway, this is a superlative short film. I only have two quibbles about it: 1) What, no flashlights as the astronauts move forward into a dark tunnel? and 2) the throwing of the torch and the resulting explosion of light is not in the original novel. Otherwise, an awesome piece of work here!
May 12, 2010
When Giving Charity is the Right Thing to Do
Giving charity to the "wrong" person is still the right thing to do. Remember this hadith the next time you fear your saudaqah will be spent only on things like alcohol or cigarettes:
Abu Hurayrah reported Allah's Apostle (may peace be upon him) as saying: ‘A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: “Charity was given to an adulteress last night.” He (the giver of Sadaqa) said: “O Allah, to Thee be the praise – to an adulteress.” He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: “Charity was given to a rich person.” He (the giver of charity) said: “O Allah, to Thee be the praise – to a well-to-do person.” He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: “Charity was given to a thief.” So (one of the persons) said: “O Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person, to a thief!” There came (the angel to him [the giver of charity]) and he was told: “Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.”’
-- Found in both Sahih Bukhari and Sahih Muslim.
May 3, 2010
The Deepwater Horizon Oil Spill by ASTER
On April 20, 2010, an explosion destroyed the Deepwater Horizon oil platform operating in the Gulf of Mexico 80 kilometers (50 miles) offshore, killing 11 crew members, and releasing 5,000 barrels of oil per day into the water. The huge oil slick was being carried towards the Mississippi River Delta, and was expected to reach the Louisiana, Alabama, and Mississippi shores as early as Monday, May 3. This image, from the Advanced Spaceborne Thermal Emission and Reflection Radiometer (ASTER) instrument on NASA's Terra spacecraft, was acquired May 1, 2010. It is located at 29.0 degrees north latitude, 88.3 degrees west longitude. The image covers an area of 79.1 by 103.9 kilometers (49 by 64.4 miles).
Photo credit: NASA/GSFC/METI/ERSDAC/JAROS, and U.S./Japan ASTER Science Team
May 1, 2010
But Will They? I Don't Think So.
Bill Maher on the oil spill in the Gulf of Mexico:
Every asshole who ever chanted 'Drill baby drill' should have to report to the Gulf coast today for cleanup duty
April 26, 2010
The Islamic Perspective on Oaths
This post is in response to Aunt Arctic's diary, Have you ever taken an oath or a vow, and what d(does)id it mean to you? The notion that the French Acadians in Canada would refuse to swear an oath of allegiance before God because of the strong possibility of breaking the oath in the future is actually a very commonplace attitude in Islam. Oaths are taken very seriously among Muslims, and so we tend to be more conservative in making the type of decision that results in some sort of oath, vow or contract. In other words, we try not to bite off more than we can chew. This is one of the reasons why Muslims (both individuals and businesses) try to avoid debt: not only because of the prohibition against interest, but also to avoid breaking a contract in case of financial distress.
The Qur'an has several verses that relate to the making of oaths. Some of the more important verses are:
As you can see, in Islam, the breaking of oaths has strong consequences so the making of an oath is an important matter to think over. For example,
Deciding to separate from one's spouse automatically requires a four month period for both the cooling off of emotions and also to determine if the wife may have conceived a child.
The strong consequences also occur in any aspect where some sort of contract is drawn up, such as a business transaction, or in a legal proceeding:
Likewise, a dispute between husband and wife requires the strongest of oaths and a very terrible consequence if one of the two is lying against the other:
Finally, the following verse sums up very well both the consequences to breaking one's oath and the potential rewards, insha'allah, for keeping one. (This verse has an historical background to it, but the general application remains applicable.)
Cross posted at Street Prophets.
The Qur'an has several verses that relate to the making of oaths. Some of the more important verses are:
And make not God's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for God is One Who heareth and knoweth all things. (2:224)
God will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing. (2:225)
God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful. (5:92)
Fulfill the Covenant of God when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made God your surety; for God knoweth all that ye do. (16:91)
As you can see, in Islam, the breaking of oaths has strong consequences so the making of an oath is an important matter to think over. For example,
For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, God is Oft-forgiving, Most Merciful. (2:226)
Deciding to separate from one's spouse automatically requires a four month period for both the cooling off of emotions and also to determine if the wife may have conceived a child.
The strong consequences also occur in any aspect where some sort of contract is drawn up, such as a business transaction, or in a legal proceeding:
But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by God: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"
That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear God, and listen (to His counsel): for God guideth not a rebellious people: (5:110-11)
Likewise, a dispute between husband and wife requires the strongest of oaths and a very terrible consequence if one of the two is lying against the other:
And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by God that they are solemnly telling the truth;
And the fifth (oath) (should be) that they solemnly invoke the curse of God on themselves if they tell a lie.
But it would avert the punishment from the wife, if she bears witness four times (with an oath) By God, that (her husband) is telling a lie;
And the fifth (oath) should be that she solemnly invokes the wrath of God on herself if (her accuser) is telling the truth. (24:6-9)
Finally, the following verse sums up very well both the consequences to breaking one's oath and the potential rewards, insha'allah, for keeping one. (This verse has an historical background to it, but the general application remains applicable.)
Verily those who plight their fealty to thee do no less than plight their fealty to God: the Hand of God is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfills what he has covenanted with God,- God will soon grant him a great Reward. (48:10)
Cross posted at Street Prophets.
April 22, 2010
April 21, 2010
An Occurrence at Owl Creek Bridge
I'm reading a book on the Civil War right now, and read yesterday the chapter on the Battle of Shiloh (Pittsburg Landing). I noticed on the map of the battle field that an Owl Creek borders the field to the west. Was that the same Owl Creek that features in the Ambrose Bierce short story, An Occurrence at Owl Creek Bridge? Apparently not. The Shiloh Owl Creek is located in Tennessee, whereas the short story's Owl Creek is supposed to be located in Alabama.
Of course, the whole thing reminds me of the Twilight Zone episode (original airdate, February 28, 1964) that we all watched in high school.
Of course, the whole thing reminds me of the Twilight Zone episode (original airdate, February 28, 1964) that we all watched in high school.
April 20, 2010
Stating the Obvious
Headline from the Washington Post: Study of teen cellphone use reinforces impression that they're always using them.
Well, duh! :)
A few quotes (and observations) from the article:
Actually, Milady does that, using the phone for an alarm clock.
Heh. I'm lucky if I do two SMS's a day.
Well, duh! :)
A few quotes (and observations) from the article:
The connection between American teen and thumb-tapping keypad is so strong that more than four of five adolescents say they have slept with their cellphone in or near their bed, according to a report released Tuesday by the Pew Internet and American Life Project. Some keep it under the pillow, to awaken for late-night texts. Others use the built-in alarm to wake up.
Actually, Milady does that, using the phone for an alarm clock.
Indeed, the most vivid change surrounding cellphone use was the rapid increase in text messaging, researchers said. In an 18-month period, the number of teens who text every day rose from 38 percent to 54 percent.
In real numbers: The median daily total that teens send and receive was 50 -- or 1,500 a month. Girls typically send and receive 80 texts a day, and boys come in at 30.
The average adult racks up 10 text messages in a day.
Heh. I'm lucky if I do two SMS's a day.
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