Hungary's Toxic Sludge Spill

On October 4, 2010, a million cubic meters (35 million cubic feet) of red sludge spilled from a reservoir at an alumina plant in Ajka in western Hungary. Four people were killed and about 100 injured.* The sludge entered the Marcal River and has reached the Danube. Aquatic life in the Marcal was severely harmed; the mud also caused significant damage in nearby villages and towns, as well as adjacent farmland.

On October 11, when the Advanced Spaceborne Thermal Emission and Reflection Radiometer (ASTER) instrument on NASA's Terra spacecraft captured this image, the reservoir breach and downstream flow of the red sludge were still prominently visible. The ASTER image is located at 47.1 degrees north latitude, 17.5 degrees east longitude. The image covers an area of 14 by 34 kilometers (8.9 by 21 miles).

Photo credit: NASA/GSFC/METI/ERSDAC/JAROS, and U.S./Japan ASTER Science Team

* At the time of this posting, the death toll has risen to eight; 45 people are currently hospitalized, with two in very serious condition. (Source)

Update:  One of the towns affected by this disaster has made the best of their recovery efforts; see  Eco-Friendly Makeover for Hungarian Village.

Why It's Time to Panic

If you didn't figure out that last year's uproar over the health care reform law was motivated by greed, this graph will set you straight. The piece of the pie with respect to health care in the United States (taken by hospitals, doctors, insurance companies and pharmaceutical companies, among others) has grown so big as a percentage of US GDP, it should come as no surprise why those with vested interests tried to keep health care reform from becoming a reality.

Remember that elections count and that the GOP not only wants to repeal health care reform, but replace it with something that won't help individuals and families. The GOP isn't interested in your welfare; they're interested in corporations' welfare. Vote for the Democrats this November.

HT: The Incidental Economist

Self-Identification as a Muslim

I've had an odd conversation with someone on Daily Kos, the topic of which was one's self-identification with a particular religion, in this case, Islam. The original comment read, in part:

I don't think that any Muslims have authority to tell another Muslim that he's not a Muslim if he believes he is. I think each person has a right to determine his own religion.

My original response to this was the following:

Muslims can and do have the authority to tell another person that he or she is not a Muslim. Granted, this power should be used rarely, if at all. However, self-identification as a Muslim is not accepted within the Muslim community, and in some countries, such as Singapore, Muslim converts are tested as to their knowledge and practices of Islam before they are officially registered as a Muslim.

There are several reasons why self-identification is not allowed in Islam. One reason is because there are some groups, such as the Ahmadiyya, who are deviant offshoots of Islam who wish to be recognized as part of the greater Muslim community. The Ahmadiyya fail in this test because they have some beliefs regarding their founder that go against Muslim beliefs (specifically, against the Qur'an). Despite their wish to self-identify as Muslims, orthodox Muslims do not recognize the Ahmadiyya as part of the Islamic community.

A second reason is because some people wish to infiltrate the Muslim community by pretending to be Muslims. A recent case of this happened last year, when Chris Gaubatz [also see here] pretended to be a Muslim in order to obtain an internship at CAIR, where he stole thousands of pages of documents. (The most "damning" thing the documents spoke of was CAIR's goal of trying to get as many Muslims placed as Congressional interns as possible. The right tried to make hay of the story, but were ridiculed by virtually every group that has some sort of political interest, where they all agreed that they too had the same goal.)

Because of these and other concerns, Muslims don't accept self-identification. A person may self-identify as a Muslim, and they may truly be Muslim (only Allah (swt) actually knows what is in his or her heart), but that doesn't mean that we, the Muslim community, have to take their word for it. As with many other religious claims, we would tell that person, "Prove it!"

To which that person responded:

I don't care if self-identification isn't used among Muslims. Most Jews don't accept it. Some Christians don't accept it, but I see no other policy which is reasonable. As long as you don't accept group responsibility, which I don't, then self-identification is the the right approach to take. If someone claims they are an X, then they are that religion.

And I replied:

You may not care but that's not how it's going to be among Muslims. One person's opinion is not going to trump a consensus opinion among both Muslim scholars and non-scholars based upon 1400 years of experience. We have our reasons, as I mentioned above, and I believe them to be good reasons.

To be sure, as I also mentioned above, the naming of a person or group as a takfir (an apostate) is an act that is fraught with peril for the person who does so, as I wrote about on one of my blogs (Why Muslims Don't Pronounce "Takfir"). However, the minimum requirement to be accepted as a Muslim among Muslims is a public declaration of the shahadah in front of two Muslims. But even there, it is still possible for someone who does not have the proper intentions to deceive. Hence, our rejection of self-identification.

To which that person replied:

OK, I still don't care. If someone raised a Muslim decides he's an Atheist or a Christian or whatever, that's what he is. I think all of these regulations on who gets to count as a Jew, Muslim, Christian, etc... are offensive and illiberal.

My final comments are:

If someone raised a Muslim decides he's an Atheist or a Christian or whatever, that's what he is.

Which is fine by me. I'm not arguing this point.

I think all of these regulations on who gets to count as a Jew, Muslim, Christian, etc... are offensive and illiberal.

That's your opinion, and you're welcome to it. There's nothing to stop a person from self-identifying or becoming a Muslim, but that doesn't mean that the Muslim community must recognize that person as a Muslim. If that's "offensive and illiberal" so be it. The Muslim community expects certain standards to be met in terms of both beliefs and practices. Muslims themselves may fall into and out of a state of Islam throughout their lives (although we do, of course, hope to die in a state of Islam when that time comes, insha'allah). It's not terribly difficult to be recognized by other Muslims as a Muslim, but we do follow our rules, not the rules other people think we should follow.

Night of the Living Trekkies

Screw the book, give me the movie! :) I was LMAO while watching this video. And if you're a real Trekkie, you know the name of the female reporter at the beginning. ;)

On Camels

I am currently reading T.E. Lawrence's (Lawrence of Arabia) book, Seven Pillars of Wisdom. The book itself is fascinating, being both a war memoir of the Arab Revolt and a travelogue describing the geography and peoples of northern Arabia and Jordan.

I've come across two paragraphs about camels that I found of interest; the first paragraph answers a question for us non-Arab Muslims who are unfamiliar with camels: Why is the Prophet Muhammad (pbuh) always mentioned in the various biographies as riding on a female camel?

We grew short-answered to one another; but relief came toward six o'clock, when we halted for supper, and baked ourselves fresh bread. I gave my camel what was left of my share, for the poor animal went tired and hungry in these bad marches. She was the pedigree camel given by Ibn Saud of Nejd to King Hussein and by him to Feisal; a splendid beast; rough, but sure-footed on hills, and great-hearted. Arabs of means rode none but she-camels, since they went smoother under the saddle than males, and were better tempered and less noisy: also, they were patient and would endure to march long after they were worn out, indeed until they tottered with exhaustion and fell in their tracks and died: whereas the coarser males grew angry, flung themselves down when tired, and from sheer rage would die there unnecessarily. (p. 258)

Two paragraphs later, Lawrence relates how camels from one part of Arabia might not do as well in other parts of the country:

Camels brought up on the sandy plains of the Arabian coast had delicate pads to their feet; and if such animals were taken suddenly inland for long marches over flints or other heat-retaining ground, their soles would burn, and at last crack in a blister; leaving quick flesh, two inches or more across, in the centre of the pad. In this state they could march as ever over sand; but if, by chance, the foot came down on a pebble, they would stumble, or flinch as though they had stepped on fire, and in a long march break down altogether unless they were very brave. So we rode carefully, picking the softest way, Auda and myself in front. (pp. 258-59)

Photo credit: Wikipedia: Lawrence at Aqaba, 1917

Ibu Sakit Gigi

I had an interesting lesson in grammar recently. About a week ago, Milady had a toothache that ultimately required her tooth to be pulled. As I drove away from the dentist's office, I tried to tell my two-year-old daughter why we had left Ibu (Mother) behind: "Ibu gigi sakit" (literally, "mother teeth hurt"). The maid, who was sitting behind me in the car, corrected my sentence: "Ibu sakit gigi."

I found this difference in syntax interesting. Using the rules of English syntax for a Malay sentence, I was trying to say, "Mother's teeth hurt." But the Malay syntax makes it seem to me that "Mother hurt (her) teeth." In English, of course, we assign blame (or not) in our sentences as the case may be. Milady didn't hurt her teeth deliberately; the tooth began hurting of itself. From my perspective, it seems like the Malay sentence is casting blame on my wife for having hurt her tooth intentionally, even though I know that's not really the case.

One Day in Ramadan

Earlier this month, I had been asked to provide an insider's perspective on Ramadan. That person had written:

I would like to know more about Ramadan ... I mean I could look it up in Wikipedia ... However, I would like to know not only about the event itself, but the event and the event [sic] from a more personal view.

This diary tries to present a small glimpse into the Ramadan experience.


4:30 a.m. - The alarm goes off to wake my wife and I up to start the new day. We eat some breakfast, take our respective sets of pills, then brush our teeth. The break of dawn doesn't begin until 5:45, but we stop all eating and drinking ten minutes earlier to make sure that, by 5:45, any remaining food or liquid in our mouths will have been swallowed.

This is my eleventh Ramadan; the first time I fasted for Ramadan was back in 2000. I had reverted to Islam only a few months earlier so, when I approached some friends at the mosque and asked them how I should prepare for fasting, they correctly advised me, "You don't." There is no correct way to prepare for fasting; you just plunge ahead and do it. The first four days of my fast were excruciatingly painful. My stomach had never gone through a full day without any food. On the fifth day, my stomach started to understand that there was not going to be any meals until supper, so the hunger pains began to let up. However, I still dealt with the issue of thirst, especially for the next nine days or so, when I ultimately discovered that the best thing to do was to keep my mouth shut, literally. Talk as little as possible (not always possible for a teacher), and breathe primarily through my nose. After that, fasting became easier. That first year, I lost a lot of weight, forcing me to buy a new, smaller belt during the middle of the month.

Fasting is about depriving one's self of some of the basic physiological necessities of life. But when one doesn't feel any hunger pangs or thirstiness during Ramadan, as I rarely do anymore, other issues come to the forefront. In recent years, I have begun to notice "themes" during Ramadan, spiritual lessons regarding different subjects that have tied into Ramadan. Ramadan is a time when there is an emphasis on feeling empathy for those who are less fortunate than ourselves. In the last few years I had had some relatively minor health issues to deal with during Ramadan (severe head aches toward the end of the day, and sticky mucus at the back of my sinuses that gave me some difficulty in breathing early in the morning). These discomforts have reminded me of those people who have little or no access to health care, something that perhaps some people take for granted, but an issue that can become the focal point of other people's lives. This year's theme has centered around family, as I suspected it would. With the sudden passing of my father-in-law earlier this year, my wife's family has worked to give more emotional support to some of the family members who have taken the loss of "Abah" the hardest.

One aspect about Ramadan that many non-Muslims don't grasp is the close connection there is between fasting and zakat, the giving of charity, which is another pillar of Islam. The two are closely connected in that both are about purification. Fasting helps to purify the body, while zakat helps to purify one's wealth. In Islam, income and wealth need to be "pure," meaning that the source or manner in which the wealth and income has been obtained must be halal. Muslims often work through moral quandaries in deciding whether to take certain jobs: Can she work as a cashier when the grocery store sells pork and alcohol? Can he work in a hotel that is attached to a casino? Can she become a teller at a bank that relies upon interest for its primary source of revenue? To help purify that money, Muslims donate some of their personal wealth each year to help the poor.* In Singapore, it is not uncommon to see people or even businesses donating food to the poor as part of their effort to give charity. (The most common food given away here is rice porridge with chicken; however, one year, I walked through a shopping center where a business was about to give out fried chickens to a long queue of people who were waiting to take some home for their dinner that night. That was one of the few times recently where I grew hungry during the day - the smell of all that chicken was very strong.)

In many countries with significant Muslim populations, the month of Ramadan has become commercialized although, at least here in Singapore, that degree of commercialization is nowhere near the level of the American Christmas season. Some countries increase the number of cooking shows and "crazy soap operas" on television (as an Internet friend living in the UAE put it). In Singapore, the commercial side of Ramadan means shopping in the Malay Village section of Geylang and Sims Roads. The difference between the Christmas and Ramadan shopping seasons, though, is that Muslim shoppers aren't necessarily looking for gifts to give. In Singapore, at least, gifts are only given to children during the Eid festivities, and the gifts are almost always some money. (I was shocked when, last year, my wife's grandmother gave me a gift of money for Eid; money, if it is given to adults, is almost always for older relatives, like parents, aunts and uncles, and grandparents, who may be living on fixed incomes.) Instead, Muslim shoppers normally buy merchandise to prepare their families and their homes for Eid. Thus, apparel like color-coordinated Baju Melayus for men and Baju Kurungs for women, home furnishings (curtains, cushion covers, rugs, etc.), and all sorts of traditional cookies are some of the most popular items sold at the Ramadan markets.

But ultimately, Ramadan is a religious observance, in which mosques become a little more crowded for all of the prayers other than the Friday noon congregational prayer (which remains consistently full year-round). In Singapore, evening tarawih prayers are often conducted at housing block void decks because there is not enough space in the mosques to accommodate everyone who wishes to perform them. Religious talks are often given publicly, some of which are broadcast on television, as well as Qur'an recital competitions. The hope of every Muslim during Ramadan is that each of their daily fasts are accepted by Allah (swt), in addition to all of the good deeds that they may have performed.

7:12 p.m. - I had actually fallen asleep on the bed late in the afternoon when my wife rushed into the bedroom. "Wake up! The adhan is playing!" she said as she handed me a glass of Coke Zero (not the traditional drink to break one's fast with ;) ). I swallowed a little bit of the pop while giving a prayer of thanks for having made it through another day in Ramadan. A few minutes later, my wife and I ate our dinner for the evening.

* The percentage varies depending upon the type of asset that is "zakatable," but for most Muslims who live in cities, the percentage tends to be 2.5%. Also, various assets are subject to zakat, while others are not, such as family homes. The calculations to determine zakat can become rather complex, depending upon what the person owns. BTW, zakat is a wealth tax, not an income tax.

Update: I am pleased to say that this essay has received some recognition on a few major websites. On Street Prophets, where it was originally published, the essay was immediately promoted to the Front Page. On Daily Kos, the essay was one out of only seven diaries "rescued" by the DKos volunteers. (Rescued diaries, for those who don't know, are those diaries that did not make the "Recommended List" but are deemed an overlooked "must read" essay; at DKos, it's a very high honor to have one's diary rescued as it too is mentioned on the Front Page.)

Preaching the Qur'an in Church

Larry Reimer, a minister of the United Church of Gainesville, Florida, has decided to use selected verses from the Qur'an to preach in a sermon against the proposed Qur'an burning by the Dove World Outreach Center, also of Gainesville. His attitude is, "If they can burn it, we can read it." (Read the full story here.) Several other ministers have said they will join Reimer in preaching from the Qur'an as their way of protesting the Qur'an burning.

I had been thinking about what surahs and/or verses these ministers might use in their sermons. On the one hand, I'd want something that a Christian audience could well relate to but also something that provides some foundation for trying to understand Islam (such as could be provided in 10-15 minutes). If I had a lot of time, I'd be tempted to discuss Surah Yusuf, which is the story of the Prophet Joseph (pbuh). The Qur'anic text closely follows that of the Bible and would be a familiar story to a Christian audience; alas, it would probably take too long to cover, even in a very abbreviated manner.

So, keeping things short and to the point, I would first use Surah Al-Fatihah (#1), using the Pickthall translation, which I think is more powerful in its impact:

In the name of Allah, the Beneficent, the Merciful
Praise be to Allah, Lord of the Worlds,
The Beneficent, the Merciful.
Owner of the Day of Judgment,
Thee (alone) we worship; Thee alone we ask for help.
Show us the straight path,
The path of those whom Thou hast favored; Not (the path) of those who earn Thine anger nor of those who go astray.

This surah has been rightly compared to the Lord's Prayer, and is the most important surah in the Qur'an, bar none. At least one author has written an entire book on this one surah alone. The remainder of the Qur'an is, in essence, a response, an answer to this surah. Each Muslim, if he or she does all five prayers required, will have recited this surah at least seventeen times each day.

The second surah I would use is Surah Al-Iklas (#112), "The Unity":

Say: He is Allah, the One!
Allah, the eternally Besought of all!
He begetteth not nor was begotten.
And there is none comparable unto Him.

At a mere four verses, this surah is not quite the shortest surah in the Qur'an, but it is probably the second-most important, after al-Fatihah. It has been described as being equivalent to one-third of the Qur'an because of its focus on Allah (swt) and the Islamic concept of Tauhid, strict monotheism.

I would wrap up the sermon with a longer passage, an excerpt from Surah Mariam (#19:16-35):

Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.

She said: "I seek refuge from thee to (God) Most Gracious: (come not near) if thou dost fear God."

He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.

She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"

He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."

So she conceived him, and she retired with him to a remote place.

And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"

But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;

"And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (God) Most Gracious, and this day will I not enter into talk with any human being'"

At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!

"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"

But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

He said: "I am indeed a servant of God: He hath given me revelation and made me a prophet;

"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;

"(He) hath made me kind to my mother, and not overbearing or miserable;

"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

It is not befitting to (the majesty of) God that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.

[All of this post, except for the first paragraph, was originally published at Street Prophets: A Call to Progressive Christian Ministries: Read the Qur'an on 9/12.]

Mosques and Suraus

There has been some discussion on the Internet regarding the Park 51 community center (aka the "Ground Zero Mosque") as to whether the prayer space in the community center will be a mosque or not. This question has devolved into one even more basic: what is the difference between a mosque and a prayer space, such as one might find in a building that is not considered to be a mosque? This is my answer:

The distinction is somewhat hazy, but there is some distinction between mosques and other places in which we Muslims pray. Generally speaking, mosques are capable of holding more than 40 people (the minimum number of Muslims required for jumu'ah, the Friday congregational prayers), have a mihrab (the central niche that points the direction toward Makkah) and minbar (the pulpit from which the sermon is spoken from during jumu'ah), and normally performs all prayers with an imam present, including jumu'ah.

Here in SE Asia, we call a non-mosque facility a surau. A surau differs from a mosque in that it usually cannot fit 40 or more people in the facility*, may or may not have a mihrab, never has a minbar, and has no imams attached to the facility. They are used only for individual prayers and never for congregational prayers. (If two or more people happen to be at the surau at the same time, they may choose to pray together, but that's not considered congregational prayer.)

The Park51 facility may or may not be a mosque; it would at the very least be a surau. The key question from a Muslim perspective is, will jumu'ah be done there with the imam physically present? If yes, then it would be a mosque; if no, then it's only a surau.

* I've used several suraus over the years, the smallest of which was located in an Ikea store here in Singapore. That surau was big enough to fit in four people praying together at the absolute maximum.

The False Hope for "Reform Islam"

I came across a recent comment in which a person at Street Prophets wrote about their hope for a "reform" Islam that would be on a par with reform Judaism. the following is my response to that comment:

I hate to break this to you, but there will be no "reform" Islam anytime in the foreseeable future, insha'allah. The so-called "progressive" Muslim movement reached its peak in the early 2000s before self-imploding; their leaders were too full of ego to be able to work with each other, and they were never taken seriously (in fact, completely rejected by) the orthodox Muslim community. No group has ever taken their place, and they have no significant web presence.

A few weeks ago, in a report by the Royal Islamic Strategic Studies Centre (Jordan), entitled "The 500 Most Influential Muslims - 2010," the authors broke down the worldwide Muslim population by both doctrine and ideology. The ideological divisions are as follows: Traditional Islam, Islamic Fundamentalism, and Islamic Modernism. The authors described Islamic Modernism as follows:

Islamic modernism is a reform movement started by politically-minded urbanites with scant knowledge of traditional Islam. These people had witnessed and studied Western technology and socio-political ideas, and realized that the Islamic world was being left behind technologically by the West and had become too weak to stand up to it. They blamed this weakness on what they saw as ‘traditional Islam,’ which they thought held them back and was not ‘progressive’ enough. They thus called for a complete overhaul of Islam, including — or rather in particular — Islamic law (sharia) and doctrine (aqida). Islamic modernism remains popularly an object of derision and ridicule, and is scorned by traditional Muslims and fundamentalists alike.

Of the three groups, Islamic Modernists make up the smallest percentage worldwide, at 1%. Traditional Islam come in at 96%, and Islamic Fundamentalists at 3%. (The Sufis, called "Mystic Brotherhoods" in the report, are classified (correctly) under Traditional Islam.) The Modernists have no standing to influence the Muslim community, whether in the US or any other country.

If you want to encourage the positive aspects of Islam, you must deal with orthodox Muslims. This is not simply a case of conceit or real politik, it is simple fact as verified through academic studies. A recent study (January 2010) by researchers at Duke University and the University of North Carolina (Anti-Terror Lessons of Muslim-Americans [pdf]) found that, rather than increasing radicalization, mosque membership actually helped to reduce radicalization by working on community building. Moreover, that

"This research reinforces the generally accepted observation that Muslim-Americans with a strong, traditional religious training are far less likely to radicalize than those without such training."

Likewise, a 2008 study published by the Harvard Kennedy School (Estimating the Impact of the Hajj: Religion and Tolerance in Islam's Global Gathering ) found that:

...participation in the Hajj increases observance of global Islamic practices such as prayer and fasting while decreasing participation in localized practices and beliefs such as the use of amulets and dowry. It increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment. Increased unity within the Islamic world is not accompanied by antipathy toward non-Muslims. Instead, Hajjis show increased belief in peace, and in equality and harmony among adherents of different religions.

So don't waste your time pining away for "reform" Islam; it is we orthodox Muslims whom you must talk with.

Moderates Counter Muslim Extremists

Congratulations to Muslim Matters for their participation in this news article on CNN:

Sam Seder: Mosque at Ground Zero: That's Bull$#|+

Darth Schwarzenegger

A humorous "recasting" of Arnold Schwarzenegger as the voice of Darth Vader in the original Star Wars. NSFW (profanity).

Response to George

Would reducing or eliminating America's dependence on foreign oil undercut the economic basis of Islamophobia?

It might to a degree, but not nearly to the extent that it might have if this was the mid 70s. Although I was only a teenager at the time, the mid 70s seemed to be the main era when Islamophobia was based largely on economics. The trigger event was the oil crisis of '73-'74, which awakened the Western public to both their oil dependence and the fact that Middle Eastern society (in particular) was being built upon petrodollars. This awakening brought about a number of articles that I remember reading which tended to be anti-Arab, anti-Islam. One cartoon I remember from that era showed an Arab sheikh in his thobe and kaffiyah standing on the rim of the Grand Canyon and being told by a man in a business suit behind him that "It's not for sale." (This reminds me of the late 80s, when Japanese businesses began buying up a lot of American businesses and properties, with a resultant backlash against the Japanese at that time; Michael Crichton cashed in on that xenophobia with his book (and movie), Rising Sun.)

But since the mid 70s I'd say that the economic basis for Islamophobia has dwindled fairly dramatically. American Islamophobia today tends to be rooted in a lot of other, non-economic factors (e.g., terrorist acts committed by Muslims, American military misadventures in the Middle East (Lebanon, Iraq) and Central Asia (Pakistan, Afghanistan), the Iranian hostage crisis and the dysfunctional diplomatic relationship between the US and Iran ever since, America's blind support for Israel, and the rise of a more visible, more active Muslim community, both in the U.S. and worldwide, that scares American non-Muslims both politically and religiously).

As for foreign oil, as of two years ago (June 2008, when I last wrote about this), five of the top ten countries the U.S. imported oil from were non-Muslim: Canada (who was the #1 seller of crude oil to the US at the time), Mexico, Venezuela, Angola and Ecuador). The first three of those countries provided over 44% of all the U.S.'s imported crude oil. So the U.S. is not quite as dependent upon oil from Muslim countries as perhaps they were in the past.

Personally, I don't think that, even if the U.S. didn't buy a single drop of crude oil from a Muslim country, that would stop all the Islamophobia in the U.S. Many Americans simply can't live without having someone else to hate. Some Muslims haven't helped the American (and worldwide) Muslim community with their actions, but Muslims aren't the only group currently being vilified in the U.S. at the moment. The Hispanics can attest to that.

Are You Smarter Than Erick Erickson?

HT: The Bonddad Blog

Are Muslims Organized to Resist Bigotry?

There was an interesting comment over at Daily Kos on a diary that discussed the Cordoba House community center and mosque (the so-called "Ground Zero Mosque"). Here is the original comment:

I wish Muslims were organized to resist bigotry
I don't think they realized the importance of political engagement or are simply unprepared to deal with this level of discrimination that came after 9/11. It is time they learned from the civil rights movements and get very active. The fact this bigotry is tolerated demonstrates how much bigotry our media is willing to propagate at the expense of those who don't loudly resist.

And this is my response:

It's not that Muslims aren't organized to resist bigotry or that we don't realize the importance of political engagement. On the contrary, there are several organizations that engage in both of these aspects every day, including CAIR and MAS among others. Could these organizations do a better job than they are now? I'm sure they would say "yes," along with a request for more manpower and money.

But let's be realistic here: the real issue is not the Muslim community's level of organization vis-a-vis bigotry, it's the level of bigotry among non-Muslims. And the real problem there is that these types of attitudes, once set, rarely change. There are a number of Islamophobes here at Kos who one might think would change their opinions and attitudes toward Islam and Muslims after participating in so many discussions on these topics, but I have yet to see any evidence that those attitudes have changed at all. They have had the opportunity to learn about Islam and the Muslim world, they have discussed Islam and the Muslim world with a number of different Muslims here at Kos, but there is no change. They continue to sputter in their rage against Islam.

If the 2008 presidential campaign and the Obama presidency have shown anything, it is that racism never died out. The success of the civil rights movement may have caused racists to lower their profile in the 70s and 80s, but their attitudes never went away. They were the true sleeper cells within American society. Muslims have been doing their part to resist bigotry and to organize politically, but I don't ever expect Islamophobia to ever go away in American society. For that to happen, American would need to revert en masse to Islam. Not that that couldn't happen; it's done so with a number of different cultures before, but I'm not holding my breath until that time.

Feet and Shoes in Korea and Singapore

One of the blogs I read through Google Reader is Juliette Wade's TalkToYoUniverse. Juliette is a science fiction author who blogs about the writing process. One of the topics she frequently writes about is how more realistic fictional worlds can be created by taking real-life examples and using them as the basis for fictional settings. In particular, Juliette examines cultural perspectives on different subjects, and tries to get other writers to think about how people in their fictional world/culture would approach the subject. As a former expat who lived in Japan, many of Juliette's blog posts discuss Japanese culture.

In a recent post, Juliette wrote about feet and shoes across cultures, asking, "What do you know about feet?" In the post, she discussed a number of topics about shoes and attitudes toward feet; for example, different types of shoes (e.g., Japanese fishing boots and snow boots, shoes for the bound feet of Chinese women, etc.), form vs. function in the design of shoes, walking vs. driving, and attitudes toward the wearing of shoes inside one's home or not.

Having been exposed to several different Asian cultures, I decided to comment on some of the observations I've made about the wearing of shoes in South Korea and Singapore. In my comment, I tried to complement her topics by adding additional reasons why attitudes toward shoes are the way they are here in Asia. Below is most of my comment that appears on her blog:

There are actually quite a few other factors that help determine the style and wearing of shoes in addition to those you mentioned. When I lived in Korea, their attitudes toward the wearing of shoes in the home probably mirrored that of Japan, although I can't say about whether most Koreans wore slippers within their homes. Certainly my apartment had the equivalent of the genkan (1) where shoes were taken off and left. Actually, that area next to the front door was "sunken" or, rather, the rest of the apartment floor was raised because of the onbol (2) that lie underneath the floor, providing some warmth to the room.

A lot of attitudes toward taking shoes off in the home come from practical considerations. Singaporeans universally take off shoes before entering a home (regardless of ethnicity or religion) because the climate is very wet here and one walks through lots of puddles and/or mud. Korean and Singaporean men also frequently spit and, while one tries to avoid stepping in that, one never knows if one did accidentally, so, best to take the shoes off rather than tracking that into the house as well.

Both Singapore and Korea are still developing economically, and construction sites tend to be muddy and/or dirty.

Various religious facilities (e.g., Mosques and Buddhist temples) require one to take off one's shoes before entering those buildings. (In Islam, that consideration is practical as there is no furniture in the prayer hall which allows people to walk anywhere, and one puts one's face on the carpeting during prayer.) Also, because one needs to take off one's shoes within mosques, many Muslims choose to wear shoes that don't have laces. In Singapore, sandals and flip-flops are the preferred shoe to wear to the mosque because they are the easiest to put back on when one is leaving the building.

In Singaporean and Korean homes, bathrooms tend to be wet as there are no bathtubs, thus showering is done in the middle of the bathroom floor (there's a drain in the floor for the water). Only rarely have I worn flip-flops in the bathroom; usually it's just bare feet, which also means that many Singaporeans walk around with bare feet in the rest of the house; wearing socks means needing to take them off before going into the bathroom.

Singaporeans tend to have two places to store shoes, one indoors and one outdoors. Many apartments here have an outdoor shoe rack, which may be used by family members or guests. However, many people just leave their shoes lying outside their front door when they come home and leave them there overnight. (I used to do that with a pair of flip-flops, but they were stolen, probably by an estate maintenance worker who had big feet like me. Since then I always keep my shoes indoors, unless I know I'm going to be leaving the house within an hour or two.)

One other factor is health. Several members of my family, including me, all wear sandals as our normal foot wear because we are type 2 diabetics. Type 2 diabetics are susceptible to bacterial and fungal skin infections, and closed-toe shoes are perfect environments for those types of beasties (moist, warm). With sandals the feet are drier and cooler, which helps to minimize infections (which are very painful itches). With the exception of some athletic shoes that are only worn for an hour or so at a time, I haven't worn anything but sandals since 2005. (That includes at work, so I tend to buy more stylish sandals. ;) )

One other side issue is home flooring. Singaporeans and Koreans almost exclusively use ceramic tiles for their floors. With so much dirt and mud here, people would be forever vacuuming their carpets. With tile, cleaning is much faster: just a sweep through and mopping. Those few rugs that are used here tend to be small rugs, either for the kitchen and/or bathroom or larger carpets (like a Persian rug) that's used for decorative purposes.

(1) A genkan is an area inside the front door of a Japanese home where shoes are taken off and stored before entering the rest of the house or apartment.
(2) An onbol is a set of water pipes located underneath the floor of a Korean home or apartment; the onbol heats up the floor during the winter months, helping to make the home a little bit warmer.

Is Sarah Palin Gunning for 2012?

This is a rather humorous news article about Sarah Palin, I believe from Taiwan. On the one hand, the news presented orally (see the translation below) is straight-forward and non-partisan. However, the animation on screen mocks Palin and her family mercilessly from start to finish. I particularly liked the "notes" scribbled on Palin's hands: "abstinence," "small government" and "obama sucks" on her left hand, and "drill, baby, drill," "Dutch have dikes" and "Norwegians = Dutch sorta" on her right hand.

Sarah Palin was a virtual unknown, even in the US, when John McCain picked her as his vice-presidential running mate in August 2008.

But after parting ways with McCain, Palin has since become the standard bearer of the Republican Party and the conservative right in the United States.

Her opinions are sought after by a highly respected broadcast news organization.

Her family life is the subject of much fascination. There have been rumors her daughter and future son-in-law could feature in a reality TV show.

With her rising political profile, Sarah Palin has waded into New York City politics and in the process, invented new words. She compares herself to William Shakespeare.

She has used her popularity to raise US$1.3 million so far this year for her political action committee, SarahPAC.

This fund-raising largess has raised speculation that Sarah Palin could be preparing to run against President Barack Obama in 2012.

If she wins, that would indicate the American people have "refudiated" Barack Obama and chosen conservative values.

Happy Birthday, A'ishah!

Today is A'ishah's birthday; my daughter is now two years old. Happy birthday, Honey Bun; I love you so much! :)

Painting by Michael Whelan: The Ultimate Sandbox

Dream Machines

Every now and then, NASA reminds us of the "little a" in the agency's name; that is, that NASA is also involved with aeronautics as well as space exploration. NASA recently held a design competition for passenger planes of the future and, not surprisingly, the proposed supersonic jets are very beautiful. The description for the above plane, the Supersonic Green Machine, is below:

This future aircraft design concept for supersonic flight over land comes from the team led by the Lockheed Martin Corporation.

The team used simulation tools to show it was possible to achieve over-land flight by dramatically lowering the level of sonic booms through the use of an "inverted-V" engine-under wing configuration. Other revolutionary technologies help achieve range, payload and environmental goals.

The next plane is the Icon-II:

The "Icon-II" future aircraft design concept for supersonic flight over land comes from the team led by The Boeing Company.

A design that achieves fuel burn reduction and airport noise goals, it also achieves large reductions in sonic boom noise levels that will meet the target level required to make supersonic flight over land possible.

Don't hold your breath waiting for the chance to fly on either of these two babies. NASA expects that they would enter service into the global air fleet some time around 2030-2035.

To see the four other airplanes submitted for the design competition, click here.

Death Ray from Space!

On Shari'ah and American Politics

Recently, Oklahoma state senator Rex Duncan proposed "a ballot measure that would prohibit courts from considering international or sharia law when deciding cases. He says the measure is a 'preemptive strike' against 'liberal judges' who want to 'undermine those founding principles' of America."  The proposition is a glaring example of wingnuttery at its worst but, to add fuel to the fire, another person asked the question, "What is 'liberal' about Sharia law?"

This is my response to that question.

Shari'ah is neither "liberal" nor "conservative."  It is a codification of Islamic rules and regulations on topics that are both discussed in the Qur'an and Sunnah of the Prophet (pbuh) and on topics that are not discussed directly but are derived from fundamental principles (for example, much of Shari'ah law on Islamic finance is derived from principles such as the ban on usury (interest)).  Whether Shari'ah matches up with American liberal or conservative political thought is not a concern to most Muslim jurists... or most Muslims for that matter.  Muslims think of Islam as the middle path, a religion that tries to avoid the extremes.  And while some positions within Shari'ah match up with what American conservatives believe in, other positions match up with what American liberals believe in.

If a liberal non-Muslim doesn't believe that Shari'ah takes "liberal" positions, they don't know Islam or Shari'ah that well.  Islam believes in social justice.  Islam believes in an equitable distribution of wealth within society.  Islam believes in the equitable treatment of people and their human dignity.  Islam believes in promoting a healthy society.  Islam believes in preserving life.  Islam believes in a healthy business environment ("Main Street") rather than a casino economy ("Wall Street").  Islam believes in maintaining a healthy ecosystem.  (There are probably more "liberal" positions I could mention, but these seven will have to do for the moment...)

Trying to prevent Shari'ah from being used as a code of law is like trying to prevent water from doing what it does.  Non-Muslims can try to channel Shari'ah away or dam it up, but Shari'ah finds its own way.  Muslims use Shari'ah without the consent of non-Muslims as much of Shari'ah is simply the rules of conduct Muslims use between themselves in their day-to-day lives.  It is largely only within certain issues (e.g., family issues, such as marriage, divorce and inheritance) that Muslims want to incorporate Shari'ah within the existing legal frameworks.  That some non-Muslims want to prevent this from happening only speaks to their ignorance about Shari'ah and Islam.

Aravane Rezai

A couple weeks ago a big stir was made over Rimah Fakih's being crowned Miss USA. But I was a little surprised that no one in the Muslim blogosphere (those few of us who are left) brought up the success story of French tennis player Aravane Rezai.

I first started noticing Aravane a few months ago. Currently ranked #19 in the world (her highest ranking is #16), she is one of several Muslim tennis players playing professionally today. (Another is Sania Mirza of India.) Aravane was born in France to Iranian parents, and competed for Iran in the Women's Islamic Games, winning gold medals in 2001 and 2005.

Aravane is known for a very powerful forehand shot (she puts a lot of muscle behind the ball), and recently had the biggest win in her career at the Mutua Madrilena Madrid Open, in which she upset Justine Henin, Jelena Janković and Venus Williams to win the clay court title. Unfortunately, she wasn't able to follow up that success in the French Open (where she lost in the third round); however, she reached the semifinals of the Aegon Classic, and has just defeated the number one-seed and last year's champion, Caroline Wozniacki, in the Aegon International (two grass court tournaments preparatory to Wimbeldon).

So, if you want to encourage Muslim girls with a better role model than a beauty queen, a tennis player like Aravane Rezai might make for a better choice, insha'allah.

His Mother's Voice

Alhamdulillah! This video is soooo wonderful, even yours truly nearly cried at the sight of eight-month-old Jonathan, deaf since birth, hearing his mother's voice for the first time.

Alan Parsons - All Our Yesterdays & Alpha Centauri

My favorite artist, Alan Parsons, continues to keep active in writing and performing new music. Two new songs have just been released (so new that I'm listening to the songs for the very first time as I write this): All Our Yesterdays and Alpha Centauri. The latter song, unsurprisingly, has a sound reminiscent to Parsons' mammothly popular song from 1982, Sirius.

Robert Green, Meet David Seaman (and Bill Buckner)

The British may have left Singapore years ago (in 1976, to be exact), but that doesn't mean that Singaporeans don't wish they were British. British influence and culture is deeply pervasive here, and no where is that more apparent than in the Singaporean addiction to the English Premier League. So it was hardly a surprise to see Robert Green's blunder in the World Cup match against the United States on the front pages of various newspapers here.


I don't know if anyone else has made the comparison, but Green's screw-up reminded me of David Seaman missing Ronaldinho's free kick in England's 2002 World Cup match against Brazil.


For my soccer-illiterate compatriots back in the United States, these momentary lapses in concentration are similar to that made by Bill Buckner of the Boston Red Sox back in the 1986 World Series.

Who Wants to Be an Imam?

There was an interesting article in yesterday's (7 June 2010) Straits Times about a television show up in Malaysia called Imam Muda ("Young Imam"). The Malaysian channel Astro Oasis (which we don't get here in Singapore) has created an Apprentice-type show in which ten young men, ages 19 to 27, compete to become employed as an imam.

Each aspiring imam on the show is given a task each week, and tested on his Islamic theory and practical applications, as well as leadership qualities until only one contestant remains.

The first task the men had to do was perhaps the most emotionally demanding: cleaning and burying a dead body according to Muslim rites. In this particular case, the body was that of a man who had died of AIDS; the body had been lying in the morgue for a month because no one had claimed the body by that time. (While it is certainly possible the deceased's family did not claim the body for fear of contracting the HIV virus during the cleaning of the body, which frequently is done in the family's bathroom, it's also possible that this particular victim did not have any surviving family. Allahu alim [God knows best]. It should also be noted that religious mentors and forensic officers were on-hand for the cleaning and burial to supervise the potential imams.)

The channel manager, Izelan Basar, said of this particular task:

"We believed if the contestant could face the dead body and burial process, then obviously they could face any other task in life as Muslims."

This is very true, IMO, but it also highlights the fact that the job of imam is much more than just leading prayers. In many ways, the imam has a similar occupation to that of a priest, minister or rabbi in that he needs to provide pastoral care, in whatever capacity that may take, to the people who attend his masjid. (One imam I know has talked of having performed several exorcisms.) Other tasks the contestants will face in future weeks include delivering sermons in real mosques, and visiting women's shelters and sites where unwanted babies are taken (presumably orphanages, but the word is not used in the article).

It sounds like an interesting show; too bad it hasn't been broadcast here yet.

Drum Corps: Amplification Not Required

This video's being passed around various drum corps alumni over at Facebook. As the junior corps activity slowly fades away due to the excessive tinkering of drum corps directors who can't leave well enough alone ("If it ain't broke...") and the exorbitant costs from corps needing to tour coast-to-coast each summer, I thought it would be nice to share a video from a time (1979) when the junior corps activity was still robust and the brass instruments were still bugles, which are designed to project sound outdoors, instead of using wimpy B♭ horns that require amplification for the audience to hear the music.

The corps in this video are the Santa Clara Vanguard, Phantom Regiment, 27th Lancers, the Bridgemen, Blue Devils, and Spirit of Atlanta.

Iron Baby

Milady's response: "So cute! So cute!" My response: "How does Iron Baby change its diaper when it's in that suit?" :)

T-Shirt of the Day

Seen at Tampines Mall:

Math has serious problems.

Azureus Rising

I've come across a concept video for a proposed trilogy of feature films called Azureus Rising. The producers describe the series thus:

Azureus is the story of a young man who after escaping death and enduring a life changing journey - matures into a heroic freedom fighter. Azureus Rising is an epic tale of self discovery, obligation and love against all odds.

I realize this video is "concept," and visually it's quite good. But it also seems, well..., stale. Where have I seen all this all before? Super-human leaps, check. Pushing off so hard the ground breaks underneath you, check. Landing on one's fist and knees with a resounding thud, check. Sounds a bit too Iron Man-ish, Matrixy to me. And, of course, no bullet can touch our hero, no armor is too strong for our hero's weapons. The mechanical scorpion is easily dispatched with our hero's sword going through the armor like so much butter. Riiight! No doubt these movies will be produced and become monster hits.

Quantum Teleportation Achieved Over Ten Miles of Free Space

What really impresses me about this accomplishment is not the possibility of a Star Trek-style transporter, but of creating an ansible. (Whether that's really feasible I have no idea, but I'd like to think so.) From Ars Technica via Nature Photonics:

Quantum teleportation has achieved a new milestone or, should we say, a new ten-milestone: scientists have recently had success teleporting information between photons over a free space distance of nearly ten miles, an unprecedented length. The researchers who have accomplished this feat note that this brings us closer to communicating information without needing a traditional signal, and that the ten miles they have reached could span the distance between the surface of the earth and space.

As we've explained before, "quantum teleportation" is quite different from how many people imagine teleportation to work. Rather than picking one thing up and placing it somewhere else, quantum teleportation involves entangling two things, like photons or ions, so their states are dependent on one another and each can be affected by the measurement of the other's state.

When one of the items is sent a distance away, entanglement ensures that changing the state of one causes the other to change as well, allowing the teleportation of quantum information, if not matter. However, the distance particles can be from each other has been limited so far to a number of meters.

Teleportation over distances of a few hundred meters has previously only been accomplished with the photons traveling in fiber channels to help preserve their state. In this particular experiment, researchers maximally entangled two photons using both spatial and polarization modes and sent the one with higher energy through a ten-mile-long free space channel. They found that the distant photon was still able to respond to changes in state of the photon they held onto even at this unprecedented distance.

However, the long-distance teleportation of a photon is only a small step towards developing applications for the procedure. While photons are good at transmitting information, they are not as good as ions at allowing manipulation, an advancement we'd need for encryption. Researchers were also able to maintain the fidelity of the long-distance teleportation at 89 percent— decent enough for information, but still dangerous for the whole-body human teleportation that we're all looking forward to.

Rendezvous with Rama

This very short film is a student(!!!)-made adaptation of Arthur C. Clarke's 1972 novel, Rendezvous with Rama, which is about a mysterious alien spaceship that passes through (but does not stop in) our solar system in the year 2130. The novel has never been made into a film, although actor Morgan Freeman and director David Fincher tried to do so earlier in the decade; unfortunately, the project appears to be dead for the time being. (Are you reading this, J.J. Abrams?) Anyway, this is a superlative short film. I only have two quibbles about it: 1) What, no flashlights as the astronauts move forward into a dark tunnel? and 2) the throwing of the torch and the resulting explosion of light is not in the original novel. Otherwise, an awesome piece of work here!

When Giving Charity is the Right Thing to Do

Giving charity to the "wrong" person is still the right thing to do. Remember this hadith the next time you fear your saudaqah will be spent only on things like alcohol or cigarettes:

Abu Hurayrah reported Allah's Apostle (may peace be upon him) as saying: ‘A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: “Charity was given to an adulteress last night.” He (the giver of Sadaqa) said: “O Allah, to Thee be the praise – to an adulteress.” He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: “Charity was given to a rich person.” He (the giver of charity) said: “O Allah, to Thee be the praise – to a well-to-do person.” He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: “Charity was given to a thief.” So (one of the persons) said: “O Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person, to a thief!” There came (the angel to him [the giver of charity]) and he was told: “Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.”’
-- Found in both Sahih Bukhari and Sahih Muslim.

The Deepwater Horizon Oil Spill by ASTER

On April 20, 2010, an explosion destroyed the Deepwater Horizon oil platform operating in the Gulf of Mexico 80 kilometers (50 miles) offshore, killing 11 crew members, and releasing 5,000 barrels of oil per day into the water. The huge oil slick was being carried towards the Mississippi River Delta, and was expected to reach the Louisiana, Alabama, and Mississippi shores as early as Monday, May 3. This image, from the Advanced Spaceborne Thermal Emission and Reflection Radiometer (ASTER) instrument on NASA's Terra spacecraft, was acquired May 1, 2010. It is located at 29.0 degrees north latitude, 88.3 degrees west longitude. The image covers an area of 79.1 by 103.9 kilometers (49 by 64.4 miles).

Photo credit: NASA/GSFC/METI/ERSDAC/JAROS, and U.S./Japan ASTER Science Team

But Will They? I Don't Think So.

Bill Maher on the oil spill in the Gulf of Mexico:

Every asshole who ever chanted 'Drill baby drill' should have to report to the Gulf coast today for cleanup duty

The Islamic Perspective on Oaths

This post is in response to Aunt Arctic's diary, Have you ever taken an oath or a vow, and what d(does)id it mean to you? The notion that the French Acadians in Canada would refuse to swear an oath of allegiance before God because of the strong possibility of breaking the oath in the future is actually a very commonplace attitude in Islam. Oaths are taken very seriously among Muslims, and so we tend to be more conservative in making the type of decision that results in some sort of oath, vow or contract. In other words, we try not to bite off more than we can chew. This is one of the reasons why Muslims (both individuals and businesses) try to avoid debt: not only because of the prohibition against interest, but also to avoid breaking a contract in case of financial distress.

The Qur'an has several verses that relate to the making of oaths. Some of the more important verses are:

And make not God's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for God is One Who heareth and knoweth all things. (2:224)

God will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing. (2:225)

God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful. (5:92)

Fulfill the Covenant of God when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made God your surety; for God knoweth all that ye do. (16:91)

As you can see, in Islam, the breaking of oaths has strong consequences so the making of an oath is an important matter to think over. For example,

For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, God is Oft-forgiving, Most Merciful. (2:226)

Deciding to separate from one's spouse automatically requires a four month period for both the cooling off of emotions and also to determine if the wife may have conceived a child.

The strong consequences also occur in any aspect where some sort of contract is drawn up, such as a business transaction, or in a legal proceeding:

But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by God: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"

That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear God, and listen (to His counsel): for God guideth not a rebellious people: (5:110-11)

Likewise, a dispute between husband and wife requires the strongest of oaths and a very terrible consequence if one of the two is lying against the other:

And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by God that they are solemnly telling the truth;

And the fifth (oath) (should be) that they solemnly invoke the curse of God on themselves if they tell a lie.

But it would avert the punishment from the wife, if she bears witness four times (with an oath) By God, that (her husband) is telling a lie;

And the fifth (oath) should be that she solemnly invokes the wrath of God on herself if (her accuser) is telling the truth. (24:6-9)

Finally, the following verse sums up very well both the consequences to breaking one's oath and the potential rewards, insha'allah, for keeping one. (This verse has an historical background to it, but the general application remains applicable.)

Verily those who plight their fealty to thee do no less than plight their fealty to God: the Hand of God is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfills what he has covenanted with God,- God will soon grant him a great Reward. (48:10)

Cross posted at Street Prophets.

The Pause That Refreshes

Slurp! :)

HT: The Design Inspiration

An Occurrence at Owl Creek Bridge

I'm reading a book on the Civil War right now, and read yesterday the chapter on the Battle of Shiloh (Pittsburg Landing). I noticed on the map of the battle field that an Owl Creek borders the field to the west. Was that the same Owl Creek that features in the Ambrose Bierce short story, An Occurrence at Owl Creek Bridge? Apparently not. The Shiloh Owl Creek is located in Tennessee, whereas the short story's Owl Creek is supposed to be located in Alabama.

Of course, the whole thing reminds me of the Twilight Zone episode (original airdate, February 28, 1964) that we all watched in high school.

Stating the Obvious

Headline from the Washington Post: Study of teen cellphone use reinforces impression that they're always using them.

Well, duh! :)

A few quotes (and observations) from the article:

The connection between American teen and thumb-tapping keypad is so strong that more than four of five adolescents say they have slept with their cellphone in or near their bed, according to a report released Tuesday by the Pew Internet and American Life Project. Some keep it under the pillow, to awaken for late-night texts. Others use the built-in alarm to wake up.

Actually, Milady does that, using the phone for an alarm clock.

Indeed, the most vivid change surrounding cellphone use was the rapid increase in text messaging, researchers said. In an 18-month period, the number of teens who text every day rose from 38 percent to 54 percent.

In real numbers: The median daily total that teens send and receive was 50 -- or 1,500 a month. Girls typically send and receive 80 texts a day, and boys come in at 30.

The average adult racks up 10 text messages in a day.

Heh. I'm lucky if I do two SMS's a day.

Star TrololoWars

I've only just heard about the Eduard Khil Trololo meme, but I've found these two video mashups of the song I Am Glad To Finally Be Home (Я очень рад, ведь я, наконец, возвращаюсь домой) terribly amusing. Enjoy!

Math Teacher's Shadow Trick

A well-done bit of fun by a math teacher during his lecture just before the start of spring break. Check it out!


Math Teacher Shadow Trick During Lecture - Watch more Funny Videos

Sleeping Insects Covered in Dew

The Mail has an interesting selection of macro photographs online; the photos are of sleeping insects that are covered in dew. The pictures were taken by Polish photographer, Miroslaw Swietek, who walks into a nearby forest around 3 a.m. to take the pictures. The above photo is of a blue dragonfly; however, the online collection also features flies, a moth and another type of insect I can't identify (it's so covered with dew I'm not sure exactly what type of bug it is). Check it out!